Our Path to New Jerusalem (2)

New Jerusalem, the bride of the Lamb, is composed of all God’s chosen, redeemed, regenerated, transformed, and glorified people. God’s choosing determined that we are on the path to New Jerusalem. Although we were among fallen men, Christ’s redemption brought us back to God and regeneration gives us God’s eternal life, the life of New Jerusalem.

New JerusalemTRANSFORMED: Regeneration is to be born of the Spirit in our spirit, as the Lord spoke in John 3. Transformation is the spreading of divine life into our soul to renew our mind. This renewing is also our transformation (Rom. 12:2).

This is based on our consecration (Rom. 12:1) and is accomplished by our cooperation with the Spirit’s work in us and is “unto glory” that is, unto New Jerusalem, the city of glory.

GLORIFIED: Transformation develops God’s glory within us. However, transformation is in our soul and the expression of glory is still constrained by the body of our humiliation (Phil. 3:21). Glorification, transfiguration, is the divine life saturating our mortal body so that it will “be conformed to the body of His glory.” This is “the redemption of our body” which is the full sonship.

This glorification will occur when the Lord returns, “When He comes to be glorified in His saints and to be marveled at in all those who have believed” (2 Thes. 1:10). This, our glorification, is “the Lord of glory” (1 Cor. 2:8) whose glory we “behold and reflect” (2 Cor. 3:18) throughout our transformation, saturating our entire being and radiating through us that all may behold.

This glory developed in us began with regeneration, continues through transformation, and is concluded by glorification. This causes us to match New Jerusalem, the city which “has the glory of God.”

New Jerusalem is the Consummate Glory

The Bright Lamb-Lamp of New Jerusalem

In Matthew 16:28 the Lord said that some disciples would see “the Son of Man coming in His kingdom.” A week later three saw Him transfigured. This is the kingdom of God with the glory of God. Ultimately, the kingdom and glory is New Jerusalem. John tells us that he saw the city has the throne of the kingdom at its center and has the glory of God (Rev. 22:1, 21:10-11).

The seeing of the kingdom in Matthew 17, Mark 9, and Luke 9 gives us a preview of New Jerusalem. These chapters speak not about outward power but about the appearance of the Lord.
“He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.” (Matt. 17:2)
“He was transfigured before them, and His garments became sparkling, exceedingly white.” (Mark 9:3)
“And as He prayed, the appearance of His face became different, and His garment dazzling white.” (Luke 9:29)

New JerusalemAlthough Jesus knew beforehand that this transfiguration would happen, Luke records that He prayed. We need to pray to release what God wants for His kingdom on earth, as in Matthew 6:9-10.

His prayer and transfiguration indicate that the change in His appearance was from within, not from outside. The Greek word translated transfiguration is also transformation in 2 Corinthians 3:18. There the word clearly indicates a change by the Spirit operating within us to bring us onward in glory.

The brightness of the Lord Jesus on the mountain is a preview of His brightness as the Lamb-lamp in New Jerusalem (Rev. 21:23). This is the glory of God radiating through Him, a glory brighter than the sun, so that New Jerusalem “has no need of the sun or of the moon that they should shine in it.”

Photo courtesy of pixabay.com.

Now & New Jerusalem: Behold His Face (7)

In New Jerusalem we will see the face of God and the Lamb (Rev. 22:4). At that time we will see Him clearly, face to face without any veil or obscuration.

We should not wait until New Jerusalem to behold His face. We cannot see our Lord physically today, but prior posts have verses about beholding in our current Christian life.
• By believing, we behold the Lord in resurrection (John 12:44-45; 14:19).
• He said that after His resurrection “you will see Me” and rejoice (John 16:16-22).
• Then He prayed that we may be with Him to “behold My glory” (John 17:24).
• Through receiving the gospel, God “shined in our hearts to illuminate the knowledge of
__the glory of God in the face of Jesus Christ” (2 Cor. 4:6).
• By turning our heart to the Lord, we behold and reflect His glory (2 Cor. 3:16-18).
• Also, putting away encumbrances and sins, we “look away unto Jesus”  (Heb. 12:1-2).

New JerusalemAll these verses are for us today, not waiting until New Jerusalem. These are not unusual  events like Peter, James, and John on the mountaintop (Matt. 17) nor Stephen while being stoned (Acts 7) nor Paul on the way to Damascus (Acts 9). What is in the verses above should be a “we all” (2 Cor. 3:18) experience of beholding His face.

This experience requires denying our self, turning our heart, and putting away every hindrance. We are running a race with endurance. Our reward will be at the Lord’s return.

“We know that if He is manifested, we will be like Him because we will see Him even as He is” (1 John 3:2). This unobscured seeing will continue eternally in New Jerusalem.

Photo courtesy of pixabay.com.

Now & New Jerusalem: Behold His Face (5)

New JerusalemIn New Jerusalem we will see the face of God and the Lamb (Rev. 22:4). To prepare us for this, God has already “shined in our hearts to illuminate the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).

In 2 Corinthians 3:12-18 the Israelites looking at the face of Moses is likened to our looking at the Lord’s face. This is for today, not waiting for New Jerusalem.

During our Christian life we should continually behold the face of Jesus Christ. Whenever our heart turns to the Lord our veils are taken away (v. 16). These veils could be our ideas about what is best, our human goals, our attitudes about people and events, our complaining about outward sufferings, or many other things. When the veils are gone, we contact the Lord who is the Spirit and experience His inner freedom (v. 17).

As a result, “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit” (v. 18). Our transformation is by our looking to the Lord, beholding His glory, so that He can infuse us with it. This is our preparation for New Jerusalem, the city of glory.

Our continual (or sadly, intermittent) beholding of the Lord produces continual (or sadly, intermittent) transformation, “from glory to glory.” God’s desire, for which He predestinated us, is that we “be conformed to the image of His Son” (Rom. 8:29). With this image and with “reflecting the glory of the Lord” we become a corporate expression of Him. which consummates in New Jerusalem.

Photo courtesy of pixabay.com.

Being Perfected in Christian Life to Match New Jerusalem (4)

New JerusalemRomans 12:2 exhorts us “be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.” This good, well pleasing, and perfect will is ultimately to bring forth New Jerusalem.

Romans 12:1 shows us that a base for our transformation is to “present your bodies a living sacrifice, holy, well pleasing to God, which is your reasonable service.”

This consecration comes out of the foregoing chapters of Romans—realizing that we, as fallen, natural men, cannot please God but need His life in us to enable us to be people for His purpose.

We cannot transform ourselves. Second Corinthians 3:18 tells us that we are transformed by beholding the glory of the Lord; He is the source! Ephesians 4:23 says we should “be renewed in the spirit of our mind.” Our transformation is by renewing and our renewing is accomplished by the Spirit in our spirit.

The first verse of a hymn (music) by Witness Lee speaks of God’s intention, His will, and our consequent need for transformation (see graphic in this post). The fourth verse of the hymn, based on 2 Corinthians 3:18, presents something of God’s goal.
__By the power of His Spirit
____In His pattern He transforms;
__From His glory to His glory
____To His image He conforms.
New Jerusalem, radiating the glory of God (Rev. 21:11), is the fulfillment of God’s will.

The chorus is a good prayer for each of us.
__Lord, transform us to Thine image
____In emotion, mind, and will;
__Saturate us with Thy Spirit,
____All our being wholly fill.

The hymn is © 2001 by Living Stream Ministry, used by permission.
Photo courtesy of pixabay.com

New Jerusalem is Heavenly on Earth

New Jerusalem is heavenly in nature but in position it is on earth. John saw New Jerusalem “coming down out of heaven from God” (Rev. 21:2, 10). The phrase “out of heaven,” twice in Revelation 21, means it is no longer in heaven.

Matthew has multiple verses speaking of the “heavenly Father.” New Jerusalem is heavenly because the Father, the source of life, is heavenly. Through regeneration we received this heavenly life so that we can grow up to be the heavenly members of New Jerusalem.

New JerusalemBelieving in Jesus Christ for our new birth is our response to the “heavenly calling” which has come to us and of which we are now partakers (Heb. 3:1) . We are called to Jesus Christ, to God the Father, and to the heavenly city Jerusalem.

Ephesians 2:4-5 tells us that due to God’s rich mercy He made us alive with Christ. Then verse 6, “and raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.” We were made alive with the divine life, the heavenly life, then seated in the heavenlies with Christ. Physically we are on earth but spiritually we are in a heavenly position

First Corinthians 15:49 declares, “even as we have borne the image of the earthy, we will also bear the image of the heavenly.” We have the earthly image because, as human beings, we have an earthly life. Now we have been reborn of a heavenly Father, and are being transformed into His image.

This transformation is presented in 2 Corinthians 3:18, “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” As we behold the Lord, His glory is infused into us to develop this glorious, heavenly image in us. This matches New Jerusalem, which “has the glory of God” (Rev. 21:11).

Photo courtesy of Heather Martin.

To God Be the Glory Forever and Ever

The conclusion of Romans is “Now to Him…to the only wise God through Jesus Christ, to Him be the glory forever and ever. Amen.” (16:25-27) This anticipates New Jerusalem, a city “having the glory of God” (Rev. 21:11).

In its conclusion this book [Romans] …gives glory to the wise God. This unveils that all the matters discussed in this book, such as how God selects us, how He saves us from sin and death, how He redeems us and justifies us, how He makes us, sinners who were dead through and through, His divine sons, how He transfers us out of Adam into Christ, how He sanctifies and transforms us in Christ, how He makes us the members of Christ for the constituting of the Body of Christ, and how He causes us to be the local churches appearing in different localities as the expressions of the Body of Christ on the earth in this age — all these matters are planned, managed, and accomplished by God’s wisdom, in order that He, the unlimitedly rich Triune God, may be glorified, that is, that His incomparable glory may be completely and fully expressed through us.*

New JerusalemRomans 3:23 says that sin separated us from the glory of God. Nevertheless, God has worked in Christ to incorporate us with His glory.

This work, described in the excerpt above, includes redemption, regeneration, transfer from Adam to Christ, sanctification, transformation, conformation, and participation in the Body of Christ. These all conclude with glory to God in Romans 16:25-27, pointing to the glory of New Jerusalem.

This work is God “leading many sons into glory” (Heb. 2:10). However, glory is not only a realm into which we enter. Second Corinthians 3:18 says we “are being transformed into the same image from glory to glory” and 2 Thessalonians 1:10 says our Lord Jesus Christ “comes to be glorified in His saints and to be marveled at in all those who have believed.” God’s operation in us today is bringing forth New Jerusalem’s glory.

*From the footnote on Romans 16:27 in NT Recovery Version Online.

Photo courtesy of NASA and JPL-Caltech.

Where Our Heart is Determines Our Expectations for New Jerusalem

Matthew 6:21 and Luke 12:34 say, “where your treasure is, there will your heart be also.” In these chapters the Lord Jesus tells us that our treasure is either earthly or heavenly. If we treasure earthly things, our heart will be earthly; if we treasure heavenly things, our heart will be heavenly. The condition of our heart determines our view of and expectations about New Jerusalem.

New JerusalemIf we treasure earthly things, we will be people of anxiety, as in Matthew 6:24-34. In this anxious condition we are very susceptible and responsive to descriptions of New Jerusalem as having streets of material gold, physical mansions, very pleasant gardens, superb recreational facilities, etc.

In contrast, New Jerusalem is heavenly. Jesus Christ tells us that New Jerusalem comes down out of heaven from God (Rev. 3:12). New Jerusalem is the ultimate stage of God dwelling in man and man dwelling in God—John 15:4a, “Abide in Me and I in you.”

In New Jerusalem the Triune God is our all. The city “has the glory of God” (Rev. 21:11), “the Lord God the Almighty and the Lamb are its temple” (21:22), “its lamp is the Lamb” (21:23), the throne of God and the Lamb, the river of life (the Spirit), and the tree of life (Christ as our nourishment) are in the city (22:1-2), and we will see His face (22:4).

If our heart is set on heavenly things, we realize that these blessings are much more than material, corruptible riches. If our heart is set on earthly things, they become a veil, and we cannot see the reality of New Jerusalem. But, there is a promise for today: “Whenever their heart turns to the Lord, the veil is taken away.” Lord, I turn my heart to You now; save me from the veils to have a clear view of You and of New Jerusalem.

 

We Come Forward to Heavenly Jerusalem

New Jerusalem is the Consummate Glory

New Jerusalem

“We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” (2 Cor. 3:18)

“We suffer with Christ that we may also be glorified with Him. (Rom. 8:17b)

The holy city, Jerusalem…having the glory of God. (Rev. 21:10-11)

More at New Jerusalem is the Consummation of All the New Testament Blessings

Photo courtesy of European Space Agency

New Jerusalem is the Consummation of All the New Testament Blessings

New Jerusalem

At a recent college students’ conference in Texas the general topic was The Overview of God’s Economy. The last message was
___The New Jerusalem as the Ultimate Consummation of God’s Purpose.
In the conference, we saw that the New Jerusalem is NOT a physical, material city.
• Revelation 1:1, “The revelation of Jesus Christ….He made it known by signs.”
Revelation has many signs—the lampstands, the Lamb, the Lion of Judah, the universal woman, the dragon, etc. The New Jerusalem is a sign. This wonderful city IS:

1. The consummation of the Divine Romance in the Bible*
• Isa. 54:5a, “For your Maker is your husband; Jehovah of hosts is His name.”
• Rev. 21:2,  “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”
According to the entire Bible, God the creator is male and His chosen, redeemed, transformed, glorified people are female, and there is a divine romance between them. At the end of the Revelation, God is the husband and His people are the wife to match God.

2. The consummation of God’s Building (Tabernacle and Temple)
• 1 Cor 3:16a, “Do you not know that you are the temple of God?”
• Rev 21:22, “And I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.”
Revelation tells us that the New Jerusalem is the tabernacle of God (21:3) and the temple of God (21:22). In the eternity future, our habitation is God Himself. To God the city is the tabernacle and to us it is the temple.

3. The consummation of Mutual Abiding of God and His Redeemed
• John 14:23, “Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.”
• John 17:21, “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.”
We will not live in a mansion; we will live in God and God will live in us. This mutual abiding is the New Jerusalem. The eternal God becomes our eternal habitation.

4. The consummation of Believers’ Transformation and Glorification
• 2 Cor. 3:18, “We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.”
• Rev 21:10b-11, “The holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”
All believers were created as clay, yet in the New Jerusalem all believers are regenerated and transformed into precious stone and glorified for God’s eternal expression in His eternal building.

5. The consummation of God as the Life Supply to us
• Rev 22:1-2a “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
When we believed in the Lord Jesus, we received the eternal life. Today, we drink one Spirit (1 Cor. 12:13), and in the New Jerusalem, the Triune God is life for our enjoyment for eternity—He is our light of life, tree of life, and water of life!

6. The consummation of the Bible and all the NT Blessings and Realities
• Revelation 21–22 “New heaven, new earth…holy city, New Jerusalem…it had a great and high wall and had twelve gates…there will be no night there…no longer be a curse…His slaves will serve Him…they will reign for ever and ever.”
All of us will be new in the New Jerusalem, and we will reign with Christ for eternity. Oh Lord, make me match the New Jerusalem today in every way!

Thanks!! to Deborah who wrote this post from her college conference notes.

* For each point we have presented a few verses. Here are more verses for each topic.
1. Jer. 3:14; John 3:29a; 2 Cor. 11:2; Eph. 5:25, 27a.
2. John 1:14; 2:16b, 19b, 21; 1 Cor. 3:9b, 12a; Eph. 2:21-22; 1 Tim. 3:15b; 1 Peter 2:5a; Rev. 21:3a, 18-19, 21a.
3. John 14:2-3, 20; 17:22-23a.
4. Rev. 21:18-19a, 23-24a.
5. John 7:37-39; 1 Cor. 12:13.

New Jerusalem: Glorious Corporate Vessel

The Body of Christ is a living, corporate composition of all the believers in Christ. Likewise, New Jerusalem is a living, corporate composition of all God’s people throughout the ages. Here is another excerpt from Affirmation & Critique*.

God created human beings as vessels unto honor prepared unto glory…(Rom. 9:21, 23). Sadly, humankind fell into sin. To sin is to fall short of God’s glory and thus to express sin and the sinful self and to love the glory of men more than the glory of God (3:23; John 5:44; 7:18; 12:43). But Christ’s redemption has fulfilled the requirements of God’s glory (Rom. 3:24-25; Heb. 9:5; cf. Gen. 3:24), and through the gospel of the glory of God, God has called us by and into His eternal glory (2 Cor. 4:4; 1 Tim. 1:11; 1 Thes. 2:12; 1 Pet. 5:10; 2 Pet. 1:3). By God’s mercy and grace, we have believed into Christ, and now the all-inclusive Christ dwells in us as the hope of glory (John 3:15; Col. 1:27; 3:4, 11; 1 Cor. 15:45) for us to experience, enjoy, and express. Day by day, as we behold and reflect the glory of the Lord, we are being transformed into the Lord’s image from glory to glory for the expression of God in Christ (2 Cor. 3:18).

New JerusalemEach of us is a vessel created “unto glory.” God will “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23).The word unto indicates a goal and implies a process.

God’s goal in creating vessels unto glory is New Jerusalem, because in eternity there are no individual glorious vessels, there is only the one great corporate vessel, New Jerusalem—“the holy city, Jerusalem…having the glory of God” (Rev. 21:10b-11a). We are all vessels unto glory to become members of this glorious city.

The process “unto glory” is well presented in 2 Corinthians 3:18, “We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” Eventualy the glory in us becomes the glory of New Jerusalem.

“From glory to glory” denotes the steps of a gradual process. This process is accomplished by the Lord Spirit but He requires our cooperation. We turn our hearts to the Lord and behold Him (2 Cor. 3:16-18), so that the Spirit can impart the glory into us. This is our path to New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

Time on the Mountain with the Lord

Israel journeyed from Egypt to Mt. Sinai where God gave a vision of the tabernacle, His dwelling place. Likewise, we have a spiritual journey with many experiences of Christ to get to a high mountain to see New Jerusalem, God’s eternal dwelling place.

In preparation for such a vision, we need forgiveness by the redeeming blood of Christ and we also need to be one with Christ as our burnt offering, absolute for God’s interests. The people who enter into these steps (Exo. 24:3-8) are then ready to go up the mountain (Exo. 24:9-18).

New JerusalemExodus 24:15-16, 18 say, “And Moses went up to the top of the mountain, and the cloud covered the mountain. And the glory of Jehovah settled on Mount Sinai, and the cloud covered it six days; and on the seventh day He called to Moses out of the midst of the cloud. And Moses entered into the midst of the cloud and went up on the mountain; and Moses was on the mountain forty days and forty nights.”

To receive a full vision, we need to be at the top of the mountain. This is far above our earthly cares and the worldly attractions. Spiritually, this does not mean that we ignore earthly needs but that they do not dominate us and we have times when we put them all aside to be with the Lord.

To receive a full vision, we also need to be in the glory of the Lord. This requires us to turn our heart to the Lord and to exercise our spirit (2 Cor. 3:16-18). By this we can “enter into the cloud of glory” which cuts off our view of everything else.

To receive a full vision, we moreover need much time with the Lord, as Moses had. How much time every day and when during the day are between us and the Lord. Let us give ourselves to have such time that we may see New Jerusalem.

Photo courtesy of pixabay.com.

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