Brotherly Love for New Jerusalem

First Corinthians 2:9b speaks of “things which God has prepared for those who love Him.” These “things” are not physical. Rather, they are “things which eye has not seen and ear has not heard and which have not come up in man’s heart” (2:9a). These mysterious things planned by God consummate in New Jerusalem.

My prior post is The Mystery of God Revealed in Spirit to Those Who Love God. Less than two weeks ago I attended a Christian gathering focusing on our experience of Christ as seen in Revelation 1–3 and 21–22. This gathering presented a strong tie between loving the Lord and God’s ultimate mystery, New Jerusalem. Here is a highlight.

New JerusalemIn the seven epistles in Revelation 2–3, the first step of degradation was losing the first/best love to the Lord (2:4). This love is seen positively in the sixth epistle, to Philadelphia (3:7-13), a name which means “brotherly love.” This is the atmosphere the Lord desires—that we love Him supremely and, in our love for Him, love all our brothers.

In this atmosphere of love we find the preparation of New Jerusalem. This is shown by the only mention of New Jerusalem in Revelation 2–3. The Lord promises the overcomers, “I will write upon him the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name.” Such writing indicates that the overcomers in Philadelphia belong to, are one with, and are possessed by God, New Jerusalem, and the Lord.

The atmosphere of love matches the Lord’s word in Matthew 22:34-40, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” However, we should not try to fulfill this command in ourselves; instead, we apply 1 John 4:19, “We love because He first loved us.”

New Jerusalem comes forth in this atmosphere of love seen in Philadelphia; this is the best love becoming the bridal love for our Lord.

Photo courtesy of NASA.

The Mystery of God Revealed in Spirit to Those Who Love God

This is the era of the mysteries of God (1 Cor. 2:1), of the kingdom of God (Mark 4:11), of God’s will according to His good pleasure (Eph. 1:9), of Christ (Eph. 3:4), of the gospel (Eph. 6:19), and of godliness (1 Tim. 3:16). These are not separate mysteries but multiple facets of one mystery.

New JerusalemThe mystery will reach a conclusion (Rev. 10:7), and everything of God will, pleasure, and purpose will be manifested. Nevertheless, the contents of the mystery—God, Christ, the kingdom, God’s will, the gospel, and godliness—will continue eternally in New Jerusalem.

How can we see and enter into this mystery? Revelation in spirit and grace are necessary. For our sake, the apostles received a revelation in spirit (Eph. 3:3, 5) and received grace to minister it to enlighten us (3:7-9). This is according to God’s eternal purpose (3:11) so it surely includes New Jerusalem.

The mystery of God proclaimed in 1 Corinthians 2 was not according to human wisdom. To grasp God’s wisdom, our first key is “Things which eye has not seen and ear has not heard and which have not come up in man’s heart; things which God has prepared for those who love Him” (2:9). Natural senses (eye, ear, etc.) cannot touch the things God has hidden. Our need is to love Him. O God, we love You.

Our second key is “We have received not the spirit of the world but the Spirit which is from God, that we may know the things which have been graciously given to us by God” (2:12). We have received the Spirit and, the things which God has prepared, “God has revealed them through the Spirit” (2:10). O God, grant me a spirit of revelation to see the things You have revealed by Your Spirit.

To see more of New Jerusalem, which is mysterious to the natural man, we love God and receive the Spirit’s revelation.

Love the Lord to see New Jerusalem

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