New Jerusalem is Holy with God’s Holiness

Revelation 21:2: “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New Jerusalem is holy because God is holy (Lev. 11:44 quoted in 1 Peter 1:16) and the city is saturated with God’s holiness. This God, who is Triune, operates on us and in us to make us holy to match New Jerusalem.
1 Corinthians 1:2 – those “who have been sanctified* in Christ Jesus”
Romans 15:16 – “sanctified in the Holy Spirit”

These verses speak of our sanctification, our being made holy, in position. This occurs, and is complete, when we first believe in the Lord. This is Acts 26:18 – “those who have been sanctified by faith in Me.” And Hebrews 10:10 – “we have been sanctified through the offering of the body of Jesus Christ once for all.”

New JerusalemTo match New Jerusalem’s purity and transparency, it is not enough to be holy in position. After our initial, positional sanctification we also need to be saturated with God’s holiness.

Hebrews 10:14 refers to the process of being saturated: “those who are being sanctified.” Ephesians 5:26 tells us how this is accomplished: “He [Christ] might sanctify her [the church, including every believer], cleansing her by the washing of the water in the word.”

The goal of this washing is that Christ, at His second coming, “might present the church to Himself glorious…holy and without blemish” (5:27). This holy and glorious condition, without any spot or wrinkle or blemish matches the holy city, New Jerusalem.


* The English words holy/holiness and sanctify/sanctification are translations of closely related New Testament Greek words. They seem very different because holy came into English from an Anglo-Saxon root and sanctification came from a Latin root.

The Word of the Cross for New Jerusalem

New JerusalemThrough the cross our natural life, our fallen life, our soul life, is put away. This opens the door for the increase and spread of Christ, our new life, our resurrection life, in us. This life, not our old life, is the life of New Jerusalem.

First Corinthians 1 speaks about the cross, which delivers us from our old life.. Verse 18: “The word of the cross is to those who are perishing foolishness, but to us who are being saved it is the power of God. If we think speaking about the cross is foolishness, then we are in the wrong realm.

Verses 23-24: “We preach Christ crucified, to Jews a stumbling block, and to Gentiles foolishness, but to those who are called…Christ the power of God and the wisdom of God. Christ crucified, to release the resurrection life, is God’s wisdom and God’s way.

Now the cross is being applied within us, making us new and living for New Jerusalem. Because of this wonderful result, Paul boasted in the cross of our Lord Jesus Christ (Gal. 6:14).

The believers in Christ have been crucified (terminated) with Him (Gal. 2:20; Rom. 6:6). After being organically united with Him through faith, they should remain on the cross, keeping their old man under the termination of the cross (cf. Rom. 6:3; Col. 2:20-21). This is to carry their own cross.*

Remember that the purpose of the cross is not suffering; the purpose is to kill the old man so hat the new man can come forth in reality for New Jerusalem.

Part of the footnote on Luke 14:27 in the Recovery Version NT, footnotes written by Witness Lee,

The Church: Forerunner of New Jerusalem

The church is the household of the living God and the Body of Christ. Both of these aspects of the church present to us the reality of New Jerusalem. The city is God’s eternal home in His millions of people, and these people are built together in His life just as the Body of Christ is one living entity.

Continuing to look at the nature of the church as a forerunner of New Jerusalem, we read, “the church of the Thessalonians in God the Father and the Lord Jesus Christ” (1 Thes. 1:1, 2 Thes. 1:1). The church is “the church of God” (multiple verses) and the church is also “of human beings.” However, these humans are not natural, in Adam, but regenerated, in God the Father and the Lord Jesus Christ.

The Thessalonians, and all believers, are in God and the Lord by God’s action. “Of Him [God] you are in Christ Jesus” (1 Cor. 1:29-30). This is what the Lord promised earlier, in John 14. “In that day you will know that I am in My Father, and you in Me, and I in you” (v. 20). “That day” is the day in which He became our life in resurrection (v. 19).

John 14:20 presents a coinherence: we are in God by being in Christ and God in Christ is in us. The church is both “of God” (as in Acts 20:28) and “of the believers” (as in 1 Thes. 1:1). Likewise New Jerusalem is composed of the Triune God in all His people and all His people in the Triune God.

New Jerusalem, like the church, is much higher, much more mysterious, much more marvelous than a physical city; it is a composition of the Triune God and His people living in oneness.

Photo courtesy of pixabay.com.

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