New Jerusalem: Eternal Holy of Holies (3)

#NewJerusalemIn the New Testament we no longer have a physical temple. Rather, the living temple is both Jesus (John 2) and His believers (2 Cor. 6:16). But, the Bible’s description of the old, physical temple depicts many spiritual realities today and in New Jerusalem.

The prior two posts are about the ark and its contents, described in Hebrews 9:4. Then 9:5 says, “And above it [the ark] cherubim of glory overshadowing the propitiation place.” The lid of the ark, with the propitiatory blood on it, frees us from the condemnation of falling short of the requirements of the law in the ark.

Today we certainly need forgiveness and cleansing of our sins by the blood of Jesus Christ. Before our initial repentance we were dead spiritually and were sinners condemned by God’s righteous requirement. We repented and believed, thus “though dead in your offenses and in the uncircumcision of your flesh, He made alive together with Him, having forgiven us all our offenses” (Col. 2:13).

That action took care of all offenses before our regeneration. Afterwards, 1 John 1:9 applies, “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” Thank Him!

In New Jerusalem there is no sin nature and we will never do sinful deeds. Nevertheless, in New Jerusalem God and the redeeming Lamb are on the throne (Rev. 22:3) and they are the temple (Rev. 21:22). This is a memorial of what is portrayed by the blood on the lid of the ark in the old holy of holies.

Hebrews 9:14 declares that “the blood of Christ…[will] purify our conscience from dead works to serve the living God.” In New Jerusalem the Lamb is present as an eternal memorial, and in New Jerusalem we will “serve the living God” (Rev. 22:3).

Photo courtesy of pixabay.com.

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