New Jerusalem Comes from Divine Riches and is Without Human Poverty

The Lord Jesus, at the beginning of His ministry, read from Isaiah about Himself, “The Spirit of the Lord is upon Me, because He has anointed Me to announce the gospel to the poor…” (Luke 4:18). The poverty in this verse can certainly be understood physically but should also be viewed spiritually.

The Lord Jesus came to announce Himself to people who are poor spiritually, whether rich or poor humanly. What does this have to do with New Jerusalem? Simple. God’s riches bring us out of spiritual poverty all the way to New Jerusalem.

New JerusalemIn Ephesians 3:8 the unsearchable riches of Christ are the gospel announced by Paul. The goal of the gospel is not to save people from poverty but to impart these unsearchable riches into people. As a byproduct people are saved from spiritual poverty.

In Romans 2:4 “the riches of His kindness and forbearance and long-suffering” lead us to repentance. This is the beginning of our journey—to repent, turn to God, and receive Jesus Christ. Here three aspects of God’s riches lead us to repent and to enter the path to New Jerusalem. This repentance is one aspect of the rich gospel.

Ephesians 1:7 tells us that in Christ Jesus “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” We certainly need forgiveness, but the measure of God’s action is not our need but His riches. This forgiveness is another aspect of the rich gospel.

Romans 9:23 tells us God will “make known the riches of His glory upon vessels of mercy.” We need mercy to bring us out of our poor condition, but God does not emphasize that poor condition. His mercy is shown, not because we are pitiful, but to gain us as vessels to display the riches of His glory. Eventually New Jerusalem will be a great corporate vessel displaying His riches.

 

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