To God Be the Glory Forever and Ever (2)

The phrase “Glory to our God and Father forever and ever,” found in many New Testament books, points to the eternal New Jerusalem which has the glory of God. The prior post looked at Paul’s epistles and Revelation 1.

New JerusalemFirst Peter twice ascribes both glory and might to God. In both portions Peter links present grace with eternal glory.

First Peter 4:10-11: “Each one, as he has received a gift, ministering it among yourselves as good stewards of the varied grace of God….that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever. Amen.”

Here Peter reminds us that every believer has been gifted. Each gift is a manifestation of the Spirit who regenerated us and is now operating within us. Based on this inner moving, we should minister the Spirit to one another for the building up of the Body of Christ. The Body, as the forerunner of New Jerusalem, is New Jerusalem’s precursor in glorifying God.

First Peter 5:10-11: “The God of all grace, He who has called you into His eternal glory in Christ Jesus, after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you. To Him be the glory and the might forever and ever. Amen.

Here Peter tells us that the God of all grace has called us into His eternal glory; that is, He has called us into New Jerusalem. Now He is gracing us in our sufferings to perfect, establish, strengthen, and ground us that His glory may be displayed through us.

To the God of all grace be the glory and the might now and in New Jerusalem.

Photo courtesy of U.S. National Park Service.

Ephesians 4:16 also speaks about the functioning of every believer for building up.

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