A hymn by Witness Lee begins, “Enter the veil and go without the camp.” We enter the veil to behold the glorious Christ, to taste heaven’s sweetness, to be charmed by heaven’s glory, and to be energized by resurrection power. All of this is a foretaste of the heavenly Jerusalem (Heb. 12:22), New Jerusalem. The hymn concludes:
Enter the veil till it exists no more,
Go out the camp till all the camps are gone;
Until the heavens and the earth unite,
Till God and man together dwell in one.
These four lines speak of the new creation with New Jerusalem as its center (Rev. 21:1-2). There is no more veil, no more camp, and no more separation between God and man because the devil, death, hades, and everything negative have been cast into the lake of fire (Rev. 20:10, 14; 21:8). “Death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away” (Rev. 21:4).
We should rejoice for what is coming, but not merely wait for that time. We should enter the veil now. This is to come forward to the holy of holies (Heb. 10:19-22), which is to come forward to the throne of grace (Heb. 4:16), the throne which will be in New Jerusalem (Rev. 22:1).
Undoubtedly, the throne mentioned here [Heb. 4:16] is the throne of God, which is in heaven (Rev. 4:2)….This throne is the throne of both God and the Lamb (Rev. 22:1). How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*
Let us come forward to the throne, within the veil, to the foretaste of New Jerusalem.