The first two lines of a hymn by Witness Lee (words music) are, “Enter the veil and go without the camp, Taste heaven’s sweetness, thus the earth forsake.” To enter the veil is to go into God’s presence in the holy of holies. The original holy of holies in the tabernacle is a picture of New Jerusalem as the eternal holy of holies (1, 2, 3).
To “go without the camp” is to come out of the natural realm, where there is talk about God and doings related to God yet without God’s presence. Our going out is foreseen by Moses’ action in Exodus 33:7-11. He set up a tent outside the camp after Israel had worshipped the golden calf idol. At Moses’ tent God spoke with him, and “everyone who sought Jehovah went out to the Tent of Meeting, which was outside the camp.”
Enter the veil and go without the camp is also in Hebrews. Verses 6:18-19, based on God’s promise and oath in the prior verses, say “we may have strong encouragement, we who have fled for refuge to lay hold of the hope set before us, which we have as an anchor of the soul, both secure and firm and which enters within the veil.”
Hebrews 13:12-13 say, “Jesus, that He might sanctify the people through His own blood, suffered outside the gate. Let us therefore go forth unto Him outside the camp, bearing His reproach.”
Inwardly, by faith in Christ, we are already a new creation (2 Cor. 5:17). We are in the spiritual realm of the new creation, where the hidden reality of New Jerusalem is. Now, in daily living, we need to enter the veil for God’s presence and go outside the camp.
Colossians 3:1-2 exhorts us, “seek the things which are above, where Christ is, sitting at the right hand of God. Set your mind on the things which are above, not on the things which are on the earth.” To seek and set our mind on the things above is to enter the veil. To turn from earthly things is to leave the camp. Thus our inward being moves from the old creation to the new, the realm of New Jerusalem.
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