Ephesians 1:3-14 presents our God and Father’s spiritual blessings to us. These blessings all point toward His glory which ultimately is manifested in New Jerusalem.
Ephesians 1:5 speaks of, “Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.” God predestinated us in eternity past according to His eternal purpose for His eternal consummation.
Our predestination is “unto sonship”—we become sons of God with His eternal life (John 6:47) and His divine nature (2 Peter 1:4). This life brings us partici-pation in the city of life, New Jerusalem, a composition of all God’s sons. This is the good pleasure of God’s will.
Ephesians 1:6 tells us that God’s blessings in verses 4 and 5 are, “To the praise of the glory of His grace, with which He graced us in the Beloved.” We benefit from all these blessings, but their goal is praise to God.
The praise is not directly to God but praise to the glory of His grace. Glory is God expressed. God’s desire is to express Himself through man. Thus He created man in His image (Gen. 1:26) so that man could be His vessel to contain Him for His expression. God’s desire is to “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23).
Grace is God in Christ enjoyed by man. The result of this enjoyment is visible. Barnabas came from Jerusalem to Antioch and “saw the grace of God” (Acts 11:23). What he saw is being multiplied in many believers in many cities to produce the ultimate expression of God’s grace in New Jerusalem. Grace, God enjoyed by all His people, is expressed in New Jerusalem’s glory (Rev. 21:11), resulting in eternal praise to the glory of His grace.