The Lord Jesus Christ comes in glory in three stages: on the mountain (Matt. 17:1-2), on the clouds (Matt. 24:30), and in New Jerusalem (Rev. 21:9-11).
In the glory of His second coming “He will sit on the throne of His glory” (Matt. 25:31). The throne indicates the kingdom, again coupling the glory and the kingdom. The glory of New Jerusalem is with “the throne of God and of the Lamb” (Rev. 22:1), again linking the glory and the kingdom.
The union of glory and kingdom matches God’s purpose expressed in the creation of man: “God said, Let Us make man in Our image, according to Our likeness; and let them have dominion…over all the earth” (Gen. 1:26). Man was created in God’s image so that God may become man’s life and be expressed through man. This corresponds to the glory. Created man given dominion is for God to reign over the earth through man. This reigning is the kingdom.
The glory and the kingdom are with Jesus Christ in Matthew. However, He is not alone. God’s purpose in Genesis 1 involves a corporate man. This is now the new man, which we have put on, where “Christ is all and in all” (Col. 3:10-11). Jesus Christ radiates the glory and reigns through the corporate new man which grows unto New Jerusalem.
This is also seen in 1 Thessalonians 2:12: “God, who calls you into His own kingdom and glory.” We have been called to participate in God’s kingdom and His glory. This begins from our being born into the kingdom (John 3:5), continues with our transformation in glory (2 Cor. 3:18) and culminates in New Jerusalem.
Photo courtesy of U.S. National Park Service.