This is a supplement to a series of posts on New Jerusalem as the consummation of the New Testament oneness. The one flock, one Body, and one new man all point toward the one city, New Jerusalem.
The end of John 11 records Jewish leaders discussing how to limit the influence of Jesus. During this time it was of God that the high priest prophesied that Jesus would die. John tells us, “he prophesied that Jesus was to die for the nation, and not for the nation only, but that He might also gather into one the children of God who are scattered abroad” (v. 51-52). New Jerusalem is the ultimate result of this gathering.
Through His death and resurrection the Lord redeemed His chosen people from among the Jews and Gentiles, regen-erated us, and formed us into His Body, the one new man. This is the initial step of gathering the children of God into oneness. This step of formation is complete. Praise Him for this!
Based on Christ’s completed work, “in one Spirit we were all baptized into one Body, whether Jews or Greeks…” (1 Cor. 12:13). This was our entrance into what Christ accomplished. Now we participate by drinking the same one Spirit. This drinking continues eternally—the Spirit flows as the river of life in New Jerusalem.
While we are drinking, we are kept in the practical oneness by the peace of Christ (Col. 3:15). This peace of Christ is Christ Himself: “He Himself is our peace, He who has made both one” (Eph. 2:14). This verse, like Colossians 3:15 (and more verses in the next post), puts peace and oneness together. This is New Jerusalem: a city of peace and a city of oneness. New Jerusalem is the final outcome of John 11: the Lord’s “gathering into one the children of God.”