We are looking at an issue of Affirmation & Critique* on New Jerusalem. The prior post includes this sentence from The Divine and Mystical in Figurative Language: God and the writers of the Bible employ figurative language, using literary devices such as symbols, types, figures, metaphors, similes, and allegories to communicate the realities of the divine and mystical realm.
We must recognize that the Bible uses such figurative language. We must also recognize that the reality of all these pictures are God, Christ Jesus, His offices and accomplishments, His believers and their Christian experiences, and His Body.
We are familiar with parables in the gospels. Parables are not merely nice stories, they all have spiritual significances, such as the sower and seed being the Lord Himself and the word of God (Matthew 13:3-23).
Revelation is a books of signs, as stated in verse 1:1. For example, the seven lampstands in Revelation 1 are symbols of the seven churches, and the woman and the dragon in Revelation 12:1-9 portray the people of God and Satan.
The consummation of Revelation is New Jerusalem, which is also presented by the Bible in figurative language. This is why we need the Lord to carry us away in spirit to a high mountain to see New Jerusalem (Revelation 21:10-11). All the natural elements (e.g. gold, pearls, wall, precious stones, tree of life) in Revelation 21–22 have spiritual significance.
We should not use our human imagination to create images of these figures in a natural way. Rather, we should open our heart to the Lord and ask Him to give us a spirit of wisdom and revelation that we may see the reality of these figures. Lord, show me New Jerusalem!
* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.
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