Although God exists in a divine, mystical, and invisible realm (1 Tim. 1:17; 6:16; Col. 1:15; Rom. 1:20), He desires to communicate the realities of the divine and mystical realm to us. On the one hand, creation testifies of the characteristics of the divine and mystical realm, and on the other hand, God and the writers of the Bible employ figurative language, taking images from the physical realm, using literary devices such as symbols, types, figures, metaphors, similes, and allegories to communicate the realities of the divine and mystical realm. God’s ultimate goal in His economy is to mingle Himself with redeemed humanity. This is revealed in the greatest allegory of all—the New Jerusalem, the consummation of all the symbols, types, figures, and metaphors revealed in the Bible.
For God to reach His goal, He became incarnated in the man Jesus, lived a perfect human life, died, was buried, rose from the dead, and ascended. Through incarnation God and man were mingled in one man—Jesus, as He told His disciples in John 14:10, “I am in the Father and the Father is in Me…the Father who abides in Me does His works.”
This was a first step. The next step occurred in resurrection, as stated by Jesus in John 14:20, “In that day you will know that I am in My Father, and you in Me, and I in you.” In resurrection the mingling of God and man was expanded to millions of believers. Jesus Christ lives in us and we live in Him. This mingling is the essence of both our Christian life and New Jerusalem.
* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.
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