We Are Regenerated and Transformed for God’s Eternal Building

New Jerusalem is solidly built, not with physical materials, but with the Triune God. Here is another excerpt about the city from Experiencing, Enjoying, and Expressing Christ (online reading, message 429 in volume 26) by Witness Lee, © LSM.

New Jerusalem

The New Jerusalem is a city of foundations (Heb. 11:10). These are the twelve apostles of the Lamb (Rev. 21:14), each of whom is signified by a precious stone. Peter, the first of the twelve apostles, was originally named Simon. When Simon was brought to the Lord, the Lord changed his name to Peter, meaning “a stone” (John 1:42). Later the Lord called him by that name when He spoke concerning the building of His church (Matt. 16:18). Precious stones are not created but are produced by the transforming of things created. All the apostles were created as clay, but they were regenerated and were transformed into precious stones for God’s eternal building. Every believer needs to be regenerated and transformed so that he may be a part of the New Jerusalem.

Both regeneration and transformation are accomplished by the Spirit’s operation in us. John 3:5 speaks about being regenerated, born of the Spirit, and 3:6 says, “that which is born of the Spirit is spirit.” The first Spirit in this verse is the Holy Spirit; the second is our human spirit, the deepest part of our being, the part created by God for His purpose (Zechariah 12:1).

Transformation is “from the Lord Spirit” (2 Corinthians 3:18). This transformation proceeds as we turn our heart to the Lord to behold His glory (2 Corinthians 3:16-18) and as we present our bodies to God as a living sacrifice (Romans 12:1-2).

Our path to New Jerusalem includes regeneration and transformation. May we practice turning and presenting as we look forward to that glorious city.

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5 Comments

  1. matkeiser

     /  February 1, 2014

    Yes, practice turning and presenting.

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  2. When the Apostles’ Creed was drawn up, the chief enemy was Gnosticism, which denied that Jesus was truly Man; and the emphases of the Apostles’ Creed reflect a concern with repudiating this error. When the Nicene Creed was drawn up, the chief enemy was Arianism, which denied that Jesus was fully God. Arius was a presbyter (elder) in Alexandria in Egypt, in the early 300’s. He taught that the Father, in the beginning, created (or begot) the Son, and that the Son, in conjunction with the Father, then proceeded to create the world. The result of this was to make the Son a created being, and hence not God in any meaningful sense. It was also suspiciously like the theories of those Gnostics and pagans who held that God was too perfect to create something like a material world, and so introduced one or more intermediate beings between God and the world. God created A, who created B, who created C, . . . who created Z, who created the world. Alexander, Bishop of Alexandria, sent for Arius and questioned him. Arius stuck to his position, and was finally excommunicated by a council of Egyptian bishops. He went to Nicomedia in Asia, where he wrote letters defending his position to various bishops. Finally, the Emperor Constantine summoned a council of Bishops in Nicea (across the straits from modern Istanbul), and there in 325 the Bishops of the Church, by a decided majority, repudiated Arius and produced the first draft of what is now called the Nicene Creed. A chief spokesman for the full deity of Christ was Athanasius, deacon of Alexandria, assistant (and later successor) to the aging Alexander. The Arian position has been revived in our own day by the Watchtower Society (the JW’s), who explicitly hail Arius as a great witness to the truth. I here print the Creed modern wording) a second time, with notes inserted.

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  3. Some say it is unspiritual and evidence of little faith to pray for something more than once. That would be surprising to Paul, who pleaded with the Lord three times (2 Cor. 12:8), and to Jesus, who prayed with the same words three times in His agony in the Garden of Gethsemane (Mark 14:39-41).

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  1. We Are Heavenly in Christ Jesus | New Jerusalem – A Biblical View

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