New Jerusalem is a city of glory, a city “having the glory of God”
Ephesians 3 shows something of the development of the glory which ultimately will be in New Jerusalem. Paul prayed, asking the Father to “grant us, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man…” (v. 16).
This strengthening is so “that Christ may make His home in our hearts…” (v. 17) which results in our apprehending the vastness of Christ and knowing His love (v. 18-19), which results in our being “filled unto all the fulness of God” (v. 19). The conclusion is “to Him be the glory in the church and in Christ Jesus unto all the generations forever and ever.” (v. 21).
The apostle prayed that the Father would strengthen the saints according to the riches of His glory. This implies that the glory of God can be wrought into the saints. In the doxology he said, “To Him be the glory” (v. 21), implying that the glory of God, which has been wrought into the saints, returns to God. First, the glory of God is wrought into us; then it returns to God for His glorification….The apostle prayed that God would strengthen the saints according to His glory, “but” eventually God’s glory, after being wrought into them, returns to Him along with the strengthened saints. This is the way in which God is glorified in the church.*
The glory wrought into us is first for glory to God through the church in this age. Consummately it is for glory to God eternally and for God’s glory to be expressed universally through New Jerusalem.
Photo courtesy of NASA.