All posts tagged the Spirit with our spirit
This is the mingling of the divine Spirit with our human spirit, as presented in John 3:6, Romans 8:16, and other verses.
Adam and Eve are a picture of the Jesus Christ, the Lamb, and New Jerusalem “the bride, the wife of the Lamb” (Revelation 21:9-10). So are Boaz and Ruth. Another picture is Isaac and Rebekah.
In Genesis 24 Abraham sent his oldest servant to get a wife for Isaac (v. 1-9). The servant made the journey and had a long interaction with Rebekah’s family (v. 10-56). When asked, Rebekah gave a firm answer about going to Isaac (v. 57-58). (May we each have such a firm, unhesitant answer about going to Jesus.) Her family blessed her, she went with the servant (v. 59-65), Isaac received and loved her and she became Isaac’s wife (v. 66-67).
In the New Testament Abraham is called the father of all who are of faith (Romans 4:16). He is a figure (a picture) of God the Father. Isaac, his son, is a figure of Jesus, the Son of God, and the offering and return of Isaac (Genesis 22) is a picture of the death and resurrection of Jesus (Hebrews 11:17-19).
Although the Bible does not directly tell us, the servant is a figure of the Holy Spirit. The father sent the servant to find a wife, to give her something of Isaac’s riches, and to bring her to Isaac. Likewise, the Father sends the Spirit (John 14:26) to convict us (John 16:8-11), to declare to us the riches of Christ (16:12-15), and to strengthen us so that Christ may make home in our hearts and that we may be filled unto all the fullness of God (Ephesians 3:16-19).
Here we see, in an Old Testament picture, the Triune God’s New Testament work to gain a bride for Christ. In this age the bride is the church (Ephesians 5) and in the future the bride is New Jerusalem (Revelation 21).
Photo by Josh Robbins, courtesy of U.S. National Park Service.
Posted by Don Martin on August 27, 2014
When the Lord Jesus returns, there will be a wedding feast! This feast will carry us on to the eternal marriage of New Jerusalem. All who believe in the Lord Jesus are invited to this feast, but only those whose lamps are brightly shining will be admitted.
“The spirit of man is the lamp of Jehovah” (Proverbs 20:27). Our human spirit is the lamp and the divine Spirit is the oil for our burning and shining. Yet, like the prudent virgins, we need to take oil in our vessels with our lamps.
Man is a vessel made for God (Rom. 9:21, 23-24), and man’s personality is in his soul. Hence, vessels here signifies the souls of the believers. The five prudent virgins not only have oil in their lamps but also take oil in their vessels. That they have oil in their lamps signifies that they have the Spirit of God dwelling in their spirit (Rom. 8:9, 16), and that they take oil in their vessels signifies that they have the Spirit of God filling and saturating their souls. (Matthew 25:4, footnote 1 in the Recovery Version New Testament)
Ephesians 5:18 exhorts us, “do not be drunk with wine, in which is dissoluteness, but be filled in spirit.” Here it seems that “wine” is not only actual wine but also the whole range of worldly pleasures and pursuits. Rather than being drunk with these things, we can be filled with the Spirit in our spirit and this filling will spread to our entire being.
Not being drunk with worldly things cannot be accomplished by our resolution. Rather, not being conformed to this age is a result of the renewing of our mind, which is the transforming action of the Spirit in us.
We can pray, Lord, fill me with the Spirit, make me a vessel full of You. Lord, prepare me now for the wedding feast and for New Jerusalem.
We can also sing Fill us, Jesus! Fill us, Jesus! Every moment give us more of Thee!
Photo of Boston Harbor, courtesy of David Kan.
Posted by Don Martin on July 30, 2014
New Jerusalem, the consummation of every positive matter in the Bible, is the consummate newness in the Bible. Besides the “new” matters touched previously, New Jerusalem is eternal reality of the new man.
Adam was a man created by God for God’s purpose. When Adam fell from God, he and all his descendents became the old man. Later God came in the man Jesus to redeem us from the old creation and to bring us into a new creation.
Ephesians 2:15 tells us that on the cross Jesus Christ created a new corporate man in Himself. This new man is not separate from Christ; it is in Him and He is the new man’s element and life in us.
Colossians 3:10 tells us that we “have put on the new man.” This same verse tells us that the new man “is being renewed unto full knowledge according to the image of Him who created him.” The fact is that we have put on the new man; the experience is that the new man needs to be renewed by Christ’s newness saturating us day by day.
This renewing takes place by the operation of the Spirit in our spirit that we may be “renewed in the spirit of our mind” (Ephesians 4:23). According to Colossians, this renewing is “according to the image of Him [Christ] who created” the new man.
In Colossians 1:15 Christ is the image of the invisible God. Thus, the renewing of the new man brings forth the image of God in Christ, the image which ultimately and eternally is displayed by New Jerusalem.
Photo courtesy of NASA.
Posted by Don Martin on June 20, 2014
New Jerusalem is a living city, constituted with the Triune God and all God’s people. The gold in New Jerusalem is part of this living composition—it is our life path. Revelation 21:21b says,
“the street of the city was pure gold.”
Our walk from the day of our initial salvation unto New Jerusalem should be on this street of pure gold, the divine nature. This walk is described many ways in the New Testament:
• “the Way” in Acts.
• “walk in newness of life” (Romans 6:4)—the life which is Jesus Christ (John 14:6).
• “walk…according to the spirit” (Romans 8:4)—where we are one with the Lord (1 Corinthians 6:17).
• walk in Christ Jesus the Lord (Colossians 2:6)
• “walk in the light” because “God is light” (1 John 1:5-7).
• “walk in love” (Ephesians 5:2)—the love which is God who abides in us (1 John 4:16).
This walk is our living. In Romans 8 and Galatians 5 we walk either according to the flesh, the fallen human nature, or according to the spirit, the divine nature. To walk in the divine nature is to live in the reality of baptism, by which our old man, our old nature, was buried with Christ (Romans 6). This is equivalent to “it is no longer I who live but it is Christ who lives in me” (Galatians 2:20).
Lord, bring us into the reality of this walk today. Our desire is to walk with You in newness, in light, and in love. Keep us on this street of gold from now until New Jerusalem.
Related posts: Our Walk on the Golden Street of New Jerusalem Begins at Regeneration
The One Street of New Jerusalem_________Our Christian Walk and the Golden Street
Posted by Don Martin on May 30, 2014
Hebrews 12:22 says, “You have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem…” The heavenly Jerusalem is New Jerusalem. According to this verse we have already come to New Jerusalem in coming to God’s new covenant.
You might respond, I don’t feel like I am in New Jerusalem, or, I don’t see it. True. But the spiritual realities presented in God’s word are here today although they have not yet been manifested openly.
God’s word is solid. In this age “we walk by faith, not by appearance” (2 Corinthians 5:7). Our faith in God’s word, including Hebrews 12:22, overrules our sight.
Walking by faith is outside the natural realm, outside the realm substantiated by our physical senses. Walking by faith is walking in spirit. In this age many spiritual things are real yet invisible, and we experience them spiritually but not physically. A few examples:
• Jesus Christ is in us (Romans 8:10)
• In Christ we are a new creation (2 Corinthians 5:17)
• We have been blessed with all spiritual blessings (Ephesians 1:3)
• We are members of the Body of Christ (Ephesians 5:30)
All of these facts are made real to us by the Spirit of reality (John 14:17). When we live and walk in spirit we are experiencing the reality of New Jerusalem even though our eyes, ears, nose, and fingers sense nothing of it.
We can pray, Lord, thank You for Your trustworthy word. Thank you for the fact in Hebrews 12:22. Grant me more living in spirit for more experience of New Jerusalem.
Photo of Dubrovnik, Croatia, courtesy of U.S. government.
Posted by Don Martin on April 21, 2014
From Matthew to Jude God’s building is the Triune God as life working in His people to build us together. New Jerusalem, the consummation of this New Testament building, is the same; it is God and His people built together. It is not composed of physical materials. John tells us,
I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. (Revelation 21:2)
An angel told John that the city coming down from God is
The bride, the wife of the Lamb. (Revelation 21:9-10)
This is the clearest word in Revelation that New Jerusalem is a living entity. The bride of the Lamb, Jesus Christ, is not a material city. The Lamb’s bride is a living city to match Him who is life. Furthermore, in Revelation 19:7 and 22:17 we read,
Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.
The Spirit and the bride say, Come!
The wife of the Lamb has made herself ready and she speaks one with the Spirit. These also are clear statements that the wife, New Jerusalem, is a living entity, not a city constructed with physical materials.
Since New Jerusalem is a city built in life, let us give ourselves to Jesus Christ our life and to His growth in us. The apostle Paul was laboring intensively to present every Christian full grown in Christ (Col. 1:27-29). Through his epistles in a sense he is still laboring; let us labor with him. Our advance to full growth in Christ is our path to New Jerusalem.
Photo of Ireland by Toby Shelton.
Posted by Don Martin on January 27, 2014
Ephesians 2:22 speaks of our “being built together into a dwelling place of God in spirit” and 1 Peter 2:5 says that we “as living stones, are being built up as a spiritual house.” This spiritual building comes out of our growth in life, the eternal life we received in regeneration (see related posts).
Matthew 16 and Luke 14 show the other side of the coin: if we love our soul-life and do not take up our cross, then we cannot participate in God’s New Testament building work. In Matthew the Lord speaks of His building of the church and in Luke He gives an example of a man building a tower.
In both chapters the Lord instructs us to deny ourself and take up our cross. We have been crucified with Christ and baptized into His death (Romans 6:3-6); this is the spiritual fact and our spiritual history. Now, we need to cooperate to apply this fact to our daily living.
We apply this fact by the eternal Spirit (Hebrews 9:14) in our spirit. In Romans 8:13 we by the Spirit we put to death the practices of our body. This is equal to Galatians 5:24-25 where we crucify the flesh that we may live and walk in the Spirit.
Denying our self for God’s building is expressed in a hymn (words music) which begins:
__Freed from self and Adam’s nature,
____Lord, I would be built by Thee.
This hymn concludes by looking toward New Jerusalem:
__In God’s house and in Thy Body
____Builded up I long to be,
__That within this corporate vessel
____All shall then Thy glory see;
__That Thy Bride, the glorious city,
____May appear upon the earth,
__As a lampstand brightly beaming
____To express to all Thy worth.
We Have the Life Supply for the NT Building
We Grow into Christ for His Building
Holding Christ, We Grow unto Building Up
Let’s Go On to Maturity for God’s Building
Photo courtesy of U.S. National Park Service.
The words of the hymn are © by Living Stream Ministry.
Posted by Don Martin on January 17, 2014
First Corinthians 8:1b makes a clear distinction between knowledge and love, saying, “Knowledge puffs up, but love builds up.” This love originates from God (1 John 4) and, as regenerated people, we love not with our natural love but with the love of God which is in us (4:16).
The knowledge in 1 Corinthians 8 is natural. It may come from our education, upbringing, or society, or it may be self-generated ideas and conclusions. All such knowledge (in contrast to that which proceeds from the Lord’s shining into us) is soulish and not of the Spirit. That is why it cannot build up.
God’s love is in not soulish but spiritual, and is intimately related to God’s life. When we supply God’s love and God’s life to other Christians, we build up the Body of Christ. This is the New Testament building work. Ephesians 4:16 says our growth in Christ “causes the growth of the Body unto the building up of itself in love.” Jude 20-21 says,
You, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.
Here the mutual building up of the believers, praying in the Spirit, and the love of God are tied together. These three aspects of our Christian life all bring us toward the second coming of the Lord Jesus. That time will be the greatest mercy to us and a time when we will enter a fuller experience of eternal life than we have today.
The Lord’s second coming with His mercy and the fullness of eternal life, plus His reigning and many other blessings, will bring us further onward toward New Jerusalem. Let us echo Revelation 22:20, “Come, Lord Jesus!“
Photo courtesy of U.S. National Park Service.
Posted by Don Martin on January 15, 2014
The prior post touched 1 Corinthians 3. Ephesians 2 is another chapter about God’s New Testament building; verses 19-22 have many rich points about this building:
So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, being built upon the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone; in whom all the building, being fitted together, is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling place of God in spirit.
“In whom” (twice) and “in the Lord” tell us that the building is in Christ Jesus Himself and the building work takes place in Him. The dwelling place of God is in Christ Jesus, who is the embodiment of God (Colossians 2:9).
It is of God (not of ourselves) that we also are in Him (1 Corinthians 1:30) and fellow citizens and members of His household.
Christ Jesus Himself is also the cornerstone and He is the foundation laid by the apostles.
“You also are being built together” reminds us that the building work involves us as members of Christ’s Body. “Being built” (twice) and “being fitted together” show that the building work is in progress now.
“Growing” declares that the temple in the Lord is a living building. It is composed of the living God and all who have been made alive with eternal life by receiving Jesus Christ.
We are being built together “in spirit.” This is our human spirit regenerated (John 3:6) and indwelt by the Spirit of God. It is in this mingled Spirit/spirit that we live and walk (e.g. Galatians 5:25). For more, see Living in the Mingled Spirit.
Photo by Rhea S. Rylee, courtesy of U.S. Forest Service.
Posted by Don Martin on December 13, 2013
God’s New Testament building work is in progress now. Acts 20:32 tells us that the word of God’s grace is able to build us up. Ephesians 6:17-18 presents a way to take this word of grace:
And receive the helmet of salvation and the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit and watching unto this in all perseverance and petition concerning all the saints.
According to these verses, we receive the word of God by means of prayer, praying in spirit. It is good for us to pray audibly, following this pattern in Psalm 119. While we read the Bible, we pray, and we pray using the words of the Bible. This could include:
+ repeating phrases or words
+ using phrases in prayer for ourselves or others
+ giving thanks for what we have read
+ singing parts of what we read
+ declaring portions that touch us
+ praising God for what is in His word
+ reciting a verse through the day
The intent of this praying, praising, and thanksgiving is not to learn more (that can be done at another time of day). The intent here is to be nourished (Matthew 4:4), to become joyful (Jeremiah 15:16), to be graced (Acts 20:32).
God’s present building work consummates in New Jerusalem. As we partake of His word for nourishment and grace, His word works to build us together. This building work keeps us on the path to New Jerusalem.
• select Pray-Reading the Word in this alphabetical list
• Pray-read the Word of God to be Spiritually Nourished
Photo by Jay Martin, courtesy of U.S. Forest Service.
Posted by Don Martin on December 9, 2013
Jesus said, “I will build My church” and He made us living stones for this building. Acts 20:32 says, “And now I commit you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who have been sanctified.”
Building up does not refer to strengthening me as an individual believer. Rather it refers to our being joined/fitted/united/tied/knit* together in the body of Christ.
In the prior post, coming to Jesus (John 5:39-40; Hebrews 4:16) is a key to experiencing the word of God’s grace for our building up. Another key is our human spirit. Consider these verses:
• Hebrews 10:29 “…the Spirit of grace.”
• Galatians 6:18 “The grace of our Lord Jesus Christ be with your spirit, brothers.”
• Philippians 4:23 “The grace of the Lord Jesus Christ be with your spirit.”
• 2 Timothy 4:22 “The Lord be with your spirit. Grace be with you.”
The Spirit of grace conveys grace to us. This divine Spirit made our human spirit alive when we were born again (John 3:5-6). Because this Spirit of grace is now one with our spirit (Romans 8:16), grace is with our spirit.
Grace supplies us for the New Testament building work. To know this grace, we must know our human spirit. We can pray simply, “Lord Jesus, cause me to know my spirit. Bring me to realize and appreciate the grace which is with my spirit. Grace me for Your building work. Thank You, Lord.”
See also The Secret of the Christian Life—Living in the Mingled Spirit.
* Various translations in Ephesians 2:21 and 4:16, thanks to biblehub.com.
Posted by Don Martin on December 6, 2013
We continue looking eating through the Bible from the garden of Eden to New Jerusalem. Exodus 12:14-15 say, “And this day will be a memorial to you, and you shall keep it as a feast to Jehovah; throughout your generations as a perpetual statute you shall keep it as a feast. Seven days you shall eat unleavened bread…”
First Corinthians 5:8, referring to the Passover feast says, “let us keep the feast…with the unleavened bread of sincerity and truth.” To keep the feast for seven days is not only an Old Testament practice; it is also something for us in the New Testament.
In the Bible seven indicates completion. In regard to the feast of Passover, seven days indicates our entire life. For our whole Christian life we should feast on Jesus Christ, who is the unleavened bread for us to live a sinless life. He is the one without sin (Hebrews 4:15) and who committed no sin (1 Peter 2:22). He is the one who supplies us to overcome sin.
In Romans 7 we are trapped under sin but in Romans 8:2, “the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death.” This freeing law of the Spirit is not outside us but rather is a innate property of the Spirit who is in us (v. 9-11).
Romans 8:9 and 8:11 both say, “if the Spirit dwells in us.” The Spirit in us is a fact; this same Spirit dwelling, living, being at home in us is conditional. When we feast on the Lord Jesus as our heavenly manna every day, we cooperate with the Spirit’s desire to live in us and are empowered to overcome sin.
Let us keep the feast! In New Jerusalem we will not have the problem of sin but we will keep the feast there for eternity.
Photo courtesy of U.S. National Park Service.
Posted by Don Martin on September 20, 2013