The Foretaste of Our Inheritance

The Spirit, our foretaste of New JErusale, our inheritanceHebrews 9:11-15 tells us that Christ, through His own blood shed on the cross, entered once for all into the heavenly holy of holies, obtaining an eternal redemption. By this He became Mediator of a new covenant, so that we might “receive the promise of the eternal inheritance.”

Ephesians 1:13-14 tells us that, when we heard and believed the word of the truth, the gospel of our salvation, we “were sealed with the Holy Spirit of the promise, who is the pledge of our inheritance.” The word “pledge” means an advance partial payment guaranteeing the later full payment. It is also translated deposit, guarantee, earnest, down payment.

The promise written in Hebrews 9 is confirmed by the Spirit in our spirit. The Spirit in us is a deposit guaranteeing the riches of the full eternal inheritance ( ). This living deposit is smaller in quantity but identical in quality to the full inheritance. Therefore, what we experience of the Spirit in this age is a foretaste of what we will experience in New Jerusalem.

The believer possesses already in reality, though but in part, the life of the future; the inheritance of the present and the inheritance of the future differing not in kind but only in degree, so that even now we have the life and blessedness of the future in the way of foretaste.*

New Jerusalem is our eternal inheritance. New Jerusalem is also our present possession to be enjoyed now by means of the Spirit in our spirit. For more on the Spirit in our spirit, I recommend The Secret of the Christian Life—Living in the Mingled Spirit.

*S. D. F. Salmond, The Epistle to the Ephesians, in W. R. Nicoll (ed.) The Expositor’s Greek Testament; original by Hodder and Stoughton, 1903; reprint by Eerdmans, 1976.

Righteousness and Peace in the Holy Spirit

Second Peter 3:13 declares that “according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” This prevalent righteousness causes peace throughout the new creation.

righteousness is by faith in ChristPeace is the fruit of righteousness; turmoil and fighting are the result of unrighteous-ness. “The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17). At present, the kingdom of God is not openly manifested, but is “in the Holy Spirit” who is one with our human spirit (Romans 8:16). The kingdom of God here is the present church life, in which we receive all believers because God in Christ has received them (Romans 15:7).

In this kingdom life righteousness is first, peace follows, and joy is the result. This righteousness is not our own striving to be proper, which results in the repeated failures and condemnation described in Romans 7. Rather, this righteousness comes from the Spirit with our spirit.

A principle of the gospel is “the righteous shall live by faith” (Romans 1:17). This is righteousness imputed to us by God in response to our believing (Romans 3:21-22). Then we can live out this righteousness, as stated in Romans 8:4, “the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the spirit.” Such a living is based on what Christ has accomplished on the cross (Romans 8:3) and on Christ as life in us daily. This righteousness, universally spread and openly manifested, will dwell in New Jerusalem and in the whole new creation.

New Jerusalem: No Night There (2)

Christ is our light of lifeRevelation 21:25 speaks concerning New Jerusalem, “there will be no night there.” This is not merely a promise in the physical realm. More importantly, in New Jerusalem there will be no night, no darkness, within God’s people.

In John 8:12 Jesus tells us “I am the light of the world” and He adds that His followers “shall have the light of life.” John 8 is about being set free from sin (v. 32, 36). Darkness (v. 12) and sin (v. 21, 24, 34) go together. In John 8 Jesus is the light, the life, and the reality to set us free.

When we receive Him as our life we become “sons of light and sons of the day. We are not of the night nor of darkness” (1 Thessalonians 5:5). This is our position in Him. Nevertheless, there are times when our condition does not match our position. We might be angry, or depressed, or confused. At these times our inner condition is dark and we need a refreshing time with the Lord.

Ephesians 5 encourages us to walk as children of light (v. 8). The way to practice this is to redeem our time (v. 16) in being filled in our human spirit by speaking to one another, singing to the Lord, giving thanks for all things, and being subject to one another (v. 18-21). By these spiritual practices we are filled with light and our inward condition is brought onward toward New Jerusalem.

Mutual Abiding unto New Jerusalem

John 15 is foretaste of New JErusalemIn John 14:2 the Lord Jesus began to speak about our dwelling place in God. In John 14:20 He said, “In that day you will know that I am in My Father, and you in Me, and I in you” and in John 15:4 He said, “Abide in Me and I in you.” This is a mutual abiding—we dwell in the Triune God and the Triune God dwells in us. The Lord’s unveiling of this reality continues in John 17. In verse 21 He prayed, “You, Father, are in Me and I in You, that they [the believers in v. 20] also may be in Us.” Here we are in the Triune God. Then in verse 23 He continued, “I in them, and You in Me.” Here the Triune God is in us.

This mutual abiding is also presented in the epistles. Romans 8:1-2 say that we “are in Christ Jesus;” verse 10 declares, “Christ is in you.” In Romans 8 we see the practicality of “Abide in Me and I in you.” The key is our human spirit. In the first part of Romans 8 our spirit is life because Christ is in us—this is unvarying; our mind however is variable—it may be of/on the flesh (resulting in death) or of/on the spirit (resulting in life and peace) (v. 6); our body is dead because of sin yet it can receive life (v. 10-11).

Our spirit is the unvarying part of our being, it is life (eternal life), and it is one with the indwelling Spirit (v. 16). Therefore, we walk and have our being according to the Spirit mingled with our spirit (v. 4-5). The Spirit wants to dwell in us, to live in us and to have us let His living become our living. This mutual living is a foretaste of the mutual abiding of the Triune God and His people in New Jerusalem.

New Creation, New Man, New Jerusalem

Second Corinthians 5:17 proclaims, “if anyone is in Christ, he is a new creation.” To believe is to believe into Christ (John 3:16), and to be baptized is to be baptized into Christ (read more in the note on Galatians 3:27). Once we are in Christ, we are in the new creation. In addition, Colossians 3:10 says that we “have put on the new man.” In the new creation we are not individuals but members of the new man.

Although we are the new man in the new creation, the Lord’s word still exhorts us to “be renewed” (Romans 12:2; Ephesians 4:23), tells us that this is “the renewing of the Holy Spirit” (Titus 3:5), and says that the new man “is being renewed unto full knowledge according to the image of Him who created him” (Colossians 3:10). Note 3* on the latter verse says,

“Because the new man was created with us, who belong to the old creation (Ephesians 2:15), as his constituents, he needs to be renewed. This renewing takes place mainly in our mind, as indicated by the phrase unto full knowledge. The new man was created in our spirit and is being renewed in our mind unto full knowledge according to the image of Christ.”

We rejoice that the death and resurrection of Christ has created us one new man. However, we must not be complacent. DON’T WAIT. Today is the time to cooperate, with the Holy Spirit’s renewing within us, by walking in newness of life (Romans 6:4). In this walk the life of Christ is renewing us unto the image of Christ, the image which will be expressed to the fullest by New Jerusalem.

* in The NT Recovery Version Online, © 1997-2012 by LSM

Renewing unto New Jerusalem (1)

Peter tells us, “But according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” (2 Peter 3:13). His reference to a “promise” is probably Isaiah 65:17 and 66:22. In Revelation 21:1-2 John says, “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Although God will wait until the end to bring forth new heaven and new earth, God’s desire today is the renewing of His people. This renewing is a hidden, inward operation on the path to New Jerusalem. The basis for this renewing is the resurrection of Jesus Christ. When He was raised from the dead, all the New Testament believers were raised with Him. Based on the accomplished fact of resurrection, in 2 Corinthians 4:16 Paul declares his experience and confidence in God’s present renewing work in our being, “Therefore we do not lose heart; but though our outer man is decaying, yet our inner man is being renewed day by day.” Our outer man is decaying unto death but our inner man is being renewed daily. All of the decay that we see should turn us to rejoice in God’s inner renewal.

The core of our inner man is our human spirit, where our renewing began with our regeneration. Titus 3:5 tells us that “according to His mercy He [our Savior God  in v. 4] saved us, through the washing of regeneration and the renewing of the Holy Spirit.” From our regeneration onwards, the Holy Spirit, who is one with our spirit (1 Corinthians 6:17) desires to gradually saturate our being with God’s newness to make us inwardly the same as New Jerusalem.

Come Forward to the Present Reality of New Jerusalem

New Jerusalem is the eternal Holy of Holies, as seen in its equal dimensions, “the length and the breadth and the height of it are equal” (Revelation 21:16). Within this Holy of Holies is “the throne of God and of the Lamb” (22:1).

Although New Jerusalem is not yet here, we can have a foretaste (e.g. firstfruits in Romans 8:23). We should not wait passively; we should come forward to the present spiritual reality of New Jerusalem. Because Christ is our great High Priest, Hebrews 4:16 encourages us, “Let us come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.” This throne is the same as the throne in New Jerusalem. Footnote 1* on “throne of grace” tells us:

Undoubtedly, the throne mentioned here is the throne of God, which is in heaven (Rev. 4:2). The throne of God is the throne of authority toward all the universe (Dan. 7:9; Rev. 5:1). But toward us, the believers, it becomes the throne of grace, signified by the propitiation place (the mercy seat) within the Holy of Holies (Exo. 25:17, 21). This throne is the throne of both God and the Lamb (Rev. 22:1). How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22). At Bethel, the house of God, the habitation of God, which is the gate of heaven, Christ is the ladder that joins earth to heaven and brings heaven to earth (Gen. 28:12-17; John 1:51). Since today our spirit is the place of God’s habitation, it is now the gate of heaven, where Christ is the ladder that joins us, the people on earth, to heaven, and brings heaven to us. Hence, whenever we turn to our spirit, we enter through the gate of heaven and touch the throne of grace in heaven through Christ as the heavenly ladder.

* Footnote 1 on Hebrews 4:16, The New Testament Recovery Version Online, © 1997- 2012 Living Stream Ministry.

Come Forward to the Holy of Holies

Revelation 21:16 tells us that New Jerusalem is a cube: “the length and the breadth and the height of it are equal.” In the Bible, the Holy of Holies is a cube, and New Jerusalem is the eternal Holy of Holies.

Hebrews 10:19-20 say, “Having therefore, brothers, boldness for entering the Holy of Holies in the blood of Jesus, which entrance He initiated for us as a new and living way through the veil, that is, His flesh.” Our boldness for entering the Holy of Holies comes not from who we are or what we do; it depends on what our Lord accomplished in His death on the cross—“the offering of the body of Jesus Christ once for all” (Hebrews 10:10, + v. 12, 14).

Given this firm foundation, Hebrews 10:22 says, “Let us come forward to the Holy of Holies.” We may ask, Where is the present Holy of Holies? and, How do we get to it? Here* is a very good answer:

The Holy of Holies today is in heaven, where the Lord Jesus is (Heb. 9:12, 24). How, then, can we enter the Holy of Holies while we are still on earth? The secret is our spirit, referred to in Hebrews 4:12. The very Christ who is in heaven is now also in our spirit (2 Tim. 4:22). As the heavenly ladder (Gen. 28:12; John 1:51), He joins our spirit to heaven and brings heaven into our spirit. Hence, whenever we turn to our spirit, we enter into the Holy of Holies. There we meet with God, who is on the throne of grace. See note 161 in ch. 4.

Whenever we come forward, we receive the Lord as our supply to live on the path to New Jerusalem.

* Footnote 1 on Hebrews 10:19, The New Testament Recovery Version Online, © 1997-2012 Living Stream Ministry.

Jesus said, “He Who Eats Me, He Also Shall Live Because of Me”

In Revelation 22:1-2the tree of life” is found “on this side and on that side of the river.” The tree of life with its fruits for us to eat is our life supply. The two prior posts showed that Christ is the reality of the tree of life. To eat Christ (John 6) is to eat the tree of life.

In John 6:57 Jesus said, “He who eats Me, he also shall live because of Me.” In order to live the Christian life, we must eat Jesus. Some of His disciples thought that this was a hard word (John 6:60). Jesus responded, “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life” (v. 63). “The flesh profits nothing” indicates that eating Jesus is not physical. Eating Jesus is a spiritual matter; “it is the Spirit who gives life.” Furthermore, eating Jesus involves the words which He speaks to us, words which “are spirit and are life.”

The words in John 6:63 are very similar to 2 Corinthians 3:6 about “ministers of a new covenant, ministers not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” We need to come to the Bible with our human spirit, so that through the pages of the Bible we may touch the Spirit who gives life. This is the way for us to eat the tree of life today.

For more on contacting the life-giving Spirit through the Bible, I recommend the booklet “Pray-Reading the Word” by Witness Lee, which is also available for online reading. In addition, see the prior posts tagged Christ the living word and word and spirit.

The Present Reality of New Jerusalem is in Spirit

Revelation 21:18, describing New Jerusalem, says “the city was pure gold, like clear glass.” Verse 21 says “the street of the city was pure gold, like transparent glass.” The street matches the city. The divine nature, signified by gold, is the basic element of the city and of its street. In Mark 10:18 Jesus tells us, “No one is good except One—God.” In the same way we can say no one is pure except One—God. The city and its street are pure gold because God is the One with the pure nature.

Because both the city and the street have the pure divine nature, to walk on the street is to be in the city. When our daily life is according to the divine nature, we are in the present reality of New Jerusalem. This present reality of the city is here today in a hidden, spiritual way, even though the city has not yet been openly manifested. This is like the kingdom of God; it has not yet been openly manifested, nevertheless today “the kingdom of God is…in the Holy Spirit” (Romans 14:17).

We are in the present spiritual reality of New Jerusalem when we are living in the divine nature. This divine nature is conveyed to us by God in Christ (where all the spiritual blessings are) and today He is with our spirit (2 Timothy 4:22). Thus, we are on the street of gold, in the city of gold, whenever our daily living (our working, driving, speaking, using the internet, shopping, eating, sleeping, etc.) is in spirit. Lord, draw us always to be with You in spirit.

A rich hymn related to living with the Lord in spirit is here, then click “view lyrics.”

A River of Water of Life in the Middle of the Golden Street of New Jerusalem

Revelation 22:1 says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This river of life is the Spirit who gives life (2 Corinthians 3:6). The Spirit flows in the middle of the street of New Jerusalem.

Revelation 21:21b says, “And the street of the city was pure gold, like transparent glass.” New Jerusalem is spiritual. The street is not a physical street paved with gold. For many Bible expositors, gold symbolizes the divine nature. When we are walking on the street, that is, walking in (or according to) the divine nature, the Spirit flows. Conversely, when we are drinking the water of life, the Spirit, we are supplied to walk in the divine nature.

What does it mean to “walk in the divine nature”? Romans 6:4 says that we “walk in newness of life”, the divine life, and Romans 8:4 says we “do not walk according to the flesh but according to the spirit.” Galatians 5:16 and 25 exhort us to “walk by the Spirit.” Putting these verses together, to walk in the divine nature is to walk according to the Spirit of life who is in our human spirit (a prior post and the two following). This is in contrast to walking according to the flesh. The question is not what we are doing, nor whether we are doing good or bad. Romans 8 and Galatians 5 are not about right and wrong but about spirit versus flesh.

The Spirit is the river to supply us. Our walking on the street, our walking in the divine nature, is our cooperation with the Spirit and by the Spirit. Romans 8:13 tells us, “if you live according to the flesh, you must die [spiritually], but if by the Spirit you put to death the practices [habits, whether good or bad] of the body, you will live.” Romans 8:13b matches New Jerusalem; it is our walking on the street of gold to receive the river of life.

Paul’s Prayer for the Church regarding Revelation

Five messages were spoken in the January 25-26 International Chinese-Speaking Conference in Taipei. The general subject of the conference was The Heart of the Divine Revelation. This post (a mild digression from my concentration on New Jerusalem) is part of a cooperation by five brothers to get into and then post a review of these messages with our appreciation of and light from these messages. The five message titles with links to our posts are:

An Overview of the Four Focal Books—Galatians, Ephesians, Philippians, and Colossians
Galatians—Christ Formed in Us
Ephesians—Paul’s Prayer for the Church regarding Revelation
Philippians—Experiencing Christ by Taking Him as Everything
Colossians—the All-inclusive, Extensive Christ versus Culture

Christ is the Reality of the Church

This post is on the third message. The second message was on Christ being revealed in us, living in us, and especially being formed in us (Gal. 1:15-16, 2:20, 4:19). Christ in us is a firm and eternal fact. However, Christ living in us and living through us is experiential and unfortunately is variable. We need to give Him more cooperation that He may become our practical living. When He is our living, we can testify “to me to live is Christ” (Phil. 1:21). By such a daily living, Christ will saturate us, mature in us, and be expressed from us. When Christ is formed in us and expressed through us corporately, this is the reality of the church.

If we are concerned for God’s eternal will, we will care for the church. If our concern is only for our own spiritual needs, we will care little for the church. If we get into Ephesians we see that church is not a physical building nor an organization. The church not merely a group of Christians coming together. It is an organism. We need a revelation of this.

The title of this message is, Paul’s Prayer for the Church regarding Revelation. This is the second part of Ephesians chapter 1. We need a revelation of Christ in us as the reality of the church. In Ephesians 3 is a second prayer, for our experience of Christ, but we need revelation before we can have experience.

Seven Aspects of the Church in Ephesians

In Ephesians the church is presented in seven ways that express God’s will and desire.
•   The church is the Body of Christ, a living organism, the fullness of Christ (1:22b-23)
•   The church is the new man, having Christ as the unique Person (2:15)
•   The church is the kingdom of God, with us as the citizens under God’s rule (2:19)
•   The church is the household, the family of God (2:19)
•   The church is God’s home, the place where He is at rest (2:21-22)
•   The church is the wife of Christ in an intimate, loving relationship (5:24-25)
•   The church is a warrior to exercise God’s authority and defeat His enemy (6:11-12).
To see the church in these seven aspects requires revelation in our spirit. We need to pray the prayer in Ephesians 1.

The Need for Prayer

Ephesians 1:15-23 is Paul’s prayer for the church regarding revelation. To see the church we need to exercise our spirit because the church is in the realm of the spirit. To see the church cannot be by anything natural. What we have learned and how many degrees we have mean nothing. We need both the exercise of our spirit and the revelation from God. We must come to God and ask Him to give us a spirit of wisdom and revelation (v. 17). Revelation is from God; wisdom enables us to apprehend what is revealed. Revelation is in our spirit. In Psalm 73, the Psalmist was discouraged (v. 2-16). Then he went into sanctuary of God and received light (v. 17). The sanctuary is where God is—our spirit. To see spiritual matters, we need to come into this sanctuary, not remaining in our mind to analyze humanly.

Paul prayed not only for our spirit but also for heart to be enlightened. To see spiritual things we need to exercise the eyes of our heart. They need to be enlightened. Matthew 5:8 says, “Blessed are the pure in heart.” Whether we can see God depends on condition of our heart. When we have a sober mind, tempered emotions, a submissive will, and a clear conscience, then the eyes of our heart will see spiritual things.

A Three-fold Seeing: Hope, Glory, Power

Paul prayed for us to see the hope of God’s calling (Eph. 1:18), the riches of the glory of God’s inheritance (v. 18), and the surpassing greatness of God’s power (v. 19). The hope of God’s calling is Christ in us, our hope of glory (Col. 1:27). Sooner or later, everything other than Christ will become a disappointment to us. God’s calling is both once for all and a moment-by-moment reminder to turn to Him in every situation. Through our response to this calling Christ will saturate our being to glorify us (Rom. 8:30), making us the same as He is (1 John 3:2). Thus, we will express Him in full.

Paul prayed for us to see the riches of the glory of God’s inheritance in us. What does God desire to inherit? Twice in Matthew (3:17; 17:5), God declared that Christ is His beloved Son, His Delight. God delights to inherit the Christ wrought into our being. By beholding Christ day by day we are being transformed into His image through the infusion of His element. The result will be our conformation to Christ, with which God will be well pleased.

Paul also prayed that we see the surpassing greatness of God’s four-fold power: the power that raised Christ from the dead, that seated Him in the heavenlies far above all, that put all things under His feet, and that gave Him to be Head over all things to the church (v. 1:19-23). God caused this power to operate in Christ 2000 years ago. Today, this power is continually “toward us who believe” (v. 19) and “to the church” (v. 22). Electric lights are useless without electricity. Likewise, if we do not experience this power, the church is merely an outward shell. The genuine church is that which receives this four-fold power. It is being transmitted to us and operates through our believing, a believing which is from God.

Our Cooperation

Now is not the time to do something nor to resolve to be better. Our cooperation is to beseech the God of our Lord Jesus Christ, the Father of glory, who is also our God and Father, according to what Paul prayed. We could pray something along this line: “Father God, thank You for this rich portion in Your word. Energize my spirit to be a spirit of wisdom and revelation. Enlighten the eyes of my heart that I may see Christ as my hope, that I may see Christ as the riches of Your inheritance in me, that I may experience Your four-fold power to me. Father, cause me to enter into the reality of the church as it is revealed in Ephesians.”

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